When this method
is followed, the certainty of sensuous experience, the certainty with which the world is given in natural living, does not with-
stand criticism; accordingly the being of the world must remain unaccepted at this initial stage.
This directly contradicts H's Being-the-world
Note that both are non-dual views at this point. The appearances - the world- are either ideas in the mind or part of a unified being-in-the-world.
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